第103章

but when we consider how seldom this has appeared a reigning passion, we have little reason to impute the prosperity of preservation of nations, in every case, to its influence.

It is sufficient, perhaps, under one form of government, that men should be fond of their independence; that they should be ready to oppose usurpation, and to repel personal indignities:

under another, it is sufficient, that they should be tenacious of their rank, and of their honours; and instead of a zeal for the public, entertain a vigilant jealousy of the rights which pertain to themselves. When numbers of men retain a certain degree of elevation and fortitude, they are qualified to give a mutual check to their several errors, and are able to act in that variety of situations which the different constitutions of government have prepared for their members: but, under the disadvantages of a feeble spirit, however directed, and however informed, no national constitution is safe; nor can any degree of enlargement to which a state has arrived, secure its political welfare.

In states where property, distinction, and pleasure, are thrown out as baits to the imagination, and incentives to passion, the public seems to rely for the preservation of its political life, on the degree of emulation and jealousy with which parties mutually oppose and restrain each other. The desires of preferment and profit in the breast of the citizen, are the motives from which he is excited to enter on public affairs, and are the considerations which direct his political conduct. The suppression, therefore, of ambition, of party-animosity, and of public envy, is probably, in every such case, not a reformation, but a symptom of weakness, and a prelude to more sordid pursuits, and ruinous amusements.

On the eve of such a revolution in manners, the higher ranks, in every mixed or monarchical government, have need to take in the care of themselves. Men of business, and of industry, inferior stations of life, retain their occupations, and are secured, by a kind of necessity, in the possession of those habits on which they rely for their quiet, and for the moderate enjoyments of life. But the higher orders of men, if they relinquish the state, if they cease to possess that courage and elevation of mind, and to exercise those talents which are employed in its defence, and its government, are, in reality, by the seeming advantages of their station, become the refuse of that society of which they once were the ornament; and from being the most respectable, and the most happy, of its members, are become the most wretched and corrupt. In their approach to this condition, and in the absence of every manly occupation, they feel a dissatisfaction and languor which they cannot explain:

They pine in the midst of apparent enjoyments; or, by the variety and caprice of their different pursuits and amusements, exhibit a state of agitation, which, like the disquiet of sickness, is not a proof of enjoyment or pleasure, but of suffering and pain. The care of his buildings, his equipage, or his table, is chosen by one; literary amusement, or some frivolous study, by another. The sports of the country, and the diversions of the town; the gaming-table,(5*) dogs, horses, and wine, are employed to fill up the blank of a listless and unprofitable life. They speak of human pursuits, as if the whole difficulty were to find something to do. They fix on some frivolous occupation, as if there was nothing that deserved to be done: They consider what tends to the good of their fellow-creatures, as a disadvantage to themselves:

They fly from every scene, in which any efforts of vigour are required, or in which they might be allured to perform any service to their country. We misapply our compassion in pitying the poor; it were much more justly applied to the rich, who become the first victims of that wretched insignificance, into which the members of every corrupted state, by the tendency of their weaknesses, and their vices, are in haste to plunge themselves.

It is in this condition, that the sensual invent all those refinements on pleasure, and devise those incentives to a satiated appetite, which tend to foster the corruptions of a dissolute age. The effects of brutal appetite, and the mere debauch, are more flagrant, and more violent, perhaps, in rude ages, than they are in the later periods of commerce and luxury:

but that perpetual habit of searching for animal pleasure where it is not to be found, in the gratifications of an appetite that is cloyed, and among the ruins of an animal constitution, is not more fatal to the virtues of the soul, than it is even to the enjoyment of sloth, or of pleasure; it is not a more certain avocation from public affairs, or a surer prelude to national decay, than it is a disappointment to our hopes of private felicity.

In these reflections, it has been the object, not to ascertain a precise measure to which corruption has risen in any of the nations that have attained to eminence, or that have gone to decay; but to describe that remissness of spirit, that weakness of soul, that state of national debility, which is likely to end in political slavery; an evil which remains to be considered as the last object of caution, and beyond which there is no subject of disquisition in the perishing fortunes of nations.

Section V.

Of Corruption, as it tends to Political Slavery.

Liberty, in one sense, appears to be the portion of polished nations alone. The savage is personally free, because he lives unrestrained, and acts with the members of his tribe on terms of equality. The barbarian is frequently independent from a continuance of the same circumstances, or because he has courage and a sword. But good policy alone can provide for the regular administration of justice, or constitute a force in the state, which is ready on every occasion to defend the rights of its members.